Browsing by Subject "theory"
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Item 2019 Postsecondary Peer Cooperative Learning Program Bibliography Overview [Video, 14:23](2020-03) Arendale, DavidThis video provides an overview of the 2020 Postsecondary Peer Cooperative Learning Program Bibliography. It contains 1,550+ publications and research studies on all the major national and international postsecondary peer assisted learning programs: Emerging Scholars Program, Peer-led Team Learning, Peer Assisted Learning Program, Structured Learning Assistance, Supplemental Instruction/PASS, and Video-based Supplemental Instruction. The website to download the document is https://z.umn.edu/peerbibItem Competing and contesting constructions of ‘modern’ womanhood: A vertical case study examining the effects of international development discourse on marriage and education in rural Upper Egypt(2015-05) Sallam, MohamedIn the Middle East and North Africa (MENA) education is widely understood to play a key role in promoting gender equality and economic empowerment. In the MENA region generally, and Egypt in particular, "early-marriage" is implicated as one of the main barriers to educational access for girls living in rural areas. In 2001 inspired by the Egyptian Government's commitment to the principles of the United Nations Girl's Education Initiative (UNGEI), Population Council in Egypt developed Ishraq, a literacy and life-skills program targeting rural and adolescent out-of-school girls in Upper Egypt. This dissertation examines how conceptions of womanhood are framed at varying levels of the international development landscape, and the extent to which they affect and are affected by national policy considerations (represented by the UNGEI and the Ishraq Program) and local understandings around education and marriage in rural Upper Egypt. This research is guided by the assumption that education policy formation is grounded in particular values regarding the role and purpose of education for girls. Through utilizing a vertically-oriented design, this dissertation explores how international and national policy discussions come to shape the construction and implementation of development programs targeting girls at local levels. Emerging from my conversations, interviews, and many observations with former Ishraq participants, program stakeholders, and other young women in rural Upper Egypt - are varied experiences and understandings that participants related regarding what it means to be a "modern" woman in rural Upper Egypt during this current revolutionary moment. What is revealed is an interplay between transnational development discourse and how particular women in rural Upper Egypt women engage in the social contests concerning marriage and education. The experiences and understandings of participants situated at the most local levels suggest a dynamism and complexity around these social contests that is all but left out of the prevailing policy documents, program materials, and among the views of those responsible of the funding and design of the Ishraq program. Moreover, participants experiences with safety and security in rural Upper Egypt during this most recent period of political transition appears to be contributing to the further isolation of rural communities.Item Course-based learning assistance guidelines overview [Video, 17:08](2020-03) Arendale, DavidThe 80+ page guidebook to best practices with postsecondary peer assisted learning programs provides field-tested and approved practices that can enhance any academic support program at a college that uses student-led study groups. This video provides a brief overview of the document. It can be downloaded at https://z.umn.edu/peerguide.Item In the American Vein: 1945-1975(2015-05) Marzoni, AndrewThis dissertation shows how twentieth-century advances in media technology have contributed to a surge of formal experimentation in postwar American literature and film. Scholars have identified a pervasive influence of mass media on avant-garde art in the postwar era, as can be readily witnessed in the celebrity-obsession of Frank OO'Hara's poems or Andy Warhol's films. But more than providing mere subject matter, the technological instruments of popular culture presented artists with new ways to work, challenging the traditional relationship between the artist and the work of art. Much of twentieth-century literary and critical theory has argued that human perception is endlessly mediated, revealing the concepts of "reality," "the self," and "the author" � to be constructs. I demonstrate that this postmodern conception of what it means to be an author---and even, to be human is a direct result of the ways that electronic media such as radio and television have reframed perception. I consider how postwar American writers and filmmakers contemplated the aesthetic possibilities of newer media by adopting those technologies for their own use, constructing "literary machines" ---technological assemblages that subsume the author's body into the creative process. My project defines "technology"� in Marshall McLuhan's sense of "extenions of man"� in order to show how postwar, pre-digital American literature and film implicated the human body in their understandings of the literary, the cinematic, and the technological. For example, I treat narcotics as a media technology in their own right, provoking users with new ways to see, hear, and experience time. I trace the various roles that drugs have played in twentieth-century theories of literature, media, and human embodiment as well as American literary and film history. Because drugs are a technology literally consumed by the human body, the texts and films that Henry Miller, Terry Southern, John Cassavetes, and William S. Burroughs produced about and under the influence of drugs suggest that the aesthetic and conceptual problems posed by new media technologies are in fact inherent to human experience.Item One Size Fits All? An Exploratory Study of the Body-Garment Relationship for a Sheath Dress(2017-04) Carufel, RobinBody-form variations and corresponding pattern dimensions were analyzed for 39 subjects with the aim of informing the development of a body-form based block system. Results indicated that similar body measurements did not produce similar body forms, and that findings from comparing body-form variations to pattern dimensions can provide important suggestions for the creation of a body-form based block system. However, whole block shapes could not be categorized based on the body-form variations analyzed here. Recommendations for specific pattern components, such as front neck drop and shoulder slope are presented.Item Women Who Love Women in Jamaica(2016-08) Martin-Kerr, Keitha-GailJamaica, known to its locals as the land of milk and honey, is also perceived as the most homonegative country in the world. Even though there is no research substantiating this claim, it is still a largely held belief by many people. The purpose of this study is to initiate a line of inquiry into the lives of women-who-love-women, a topic that is often neglected and silenced in Jamaica for a variety of reasons. The current study explores the lived experiences of women-who-love-women in Jamaica. Specifically, it investigates the phenomenon of homonegativity on the lives of women-who-love-women. Using post-intentional phenomenology as a methodological framework, I examined data from four self-identified Jamaican women-who-love-women to better understand the nuances and complexities of their daily lives. Post-intentional phenomenology allowed me to look at glimpses in the lives of these women to see slithers of the tentative manifestations of their lives. Data collection tools included written memories, interviews, participants’ reflections on two Jamaican dancehall songs, and my post-reflexive journal entries. I discovered tentative manifestations into the lives of these women that revealed how they operate daily with care, hope, fear, and a multitude of productive tension-filled emotions in a land permeated with homonegative attitudes. I analyzed data using Thinking with theory, a framework designed by Jackson and Mazzei (2012) that assumes data is partial, incomplete, and always being re-told and re-remembered. Thinking with theory allowed me to plug theoretical concepts into the data to see what new understandings could be produced. I also inserted the data into the theoretical concepts to garner varying interpretations. I ‘plugged in’ Ahmed (2006), Bulter (1990), and Lorde’s (2012) concepts of orientation, performativity, and the erotic as power to open up the phenomenon that I studied. This allowed me to explore varying perspectives of the lived experiences of women-who-love-women in Jamaica to see glimpses of their lives in its multiple, partial, and fleeting ways. This study has implications for policy makers, teaching, and learning.