Spencer, Steffan2022-02-022022-02-022021-11-16https://www.tandfonline.com/doi/full/10.1080/14725843.2021.1995325https://hdl.handle.net/11299/226226This article examines one of the most fascinating dynamics within the foundation story of Ethiopia’s Royal Solomonic Dynasty, the Kebra Nagast (Glory of Kings), the metaphor that connects Mother Mary with the biblical Ark of the Covenant. Throughout the Kebra Nagast, it is written that just as the Ark served as the vehicle by which the Ten Commandments of the Law were given unto humanity, so too would Mary serve as the perfected and purified vehicle for Christ. The prominence of women such as Mary and Queen Makeda (the Queen of Sheba) in the theology and polity of Ethiopia is indicative of African traditions that have been described as matriarchal, matrilineal, dual-sex and matrifocal. These traditions explain the prominence of Mary and Makeda within Ethiopian Orthodox traditions, as an African matrifocality reaching from the Old to the New Testaments, with Queen Makeda serving as a prefiguration of Mother Mary. This matrifocality is informed by pre-Axumite archeological finds of female statues in northern Ethiopia, and the historical reigns of Egyptian Queen Mother Tiye, and the Lady Pharaoh Hatshepsut. This represents a retention of women-centered African values within Ethiopian Orthodox traditions. Values once prominent and shared throughout the Nile Valley.enMatrifocalityAfrican matriarchyMother MaryArk of the CovenantQueen MakedaQueen of ShebaBlack MadonnaEthiopiaAxumYeha & Haweltipatriarchy & colonialismNile ValleyAncient Egypt & KhemetQueen TiyePharaoh HatshepsutPuntEthiopian Christianitythe Kebra Nagast (Glory of Kings)Article10.1080/14725843.2021.1995325